The Christmas Eve homily stressed the need for an adult Christmas narrative. There is the children’s narrative with angels and shepherds and wise men we patch together from the theoretically-inconsistent stories in Luke and Matthew and set up in our Nativity scene. And, the pastor stressed, there is a place for that narrative. But there is also a time and place for reading each narrative as it was written and understanding the meaning of the narrative to the people who wrote it and used it in worship. In the Matthew narrative, all the main characters fear for their lives, a deranged king who fears a usurper orders the slaughter of babies, and the Holy Family are refugees fleeing into Egypt. This year the Matthew narrative seems apt. Anyone who is paying attention to the climate news and the political news and the economic news is afraid. Anyone who is paying attention knows that there is tremendous suffering going on in the world right now.
Here and now, when the nights in our hemisphere are long and the news is bad, we light a candle in the darkness and contemplate the hope that we will survive and that something new is yet now being born that will bring light to the world.