The second candle of advent is the candle of peace. My radical daughter sitting next to me bristled and, to tell the truth, I did, too. To pray for peace without simultaneously thinking about justice is implicitly to pray for oppression to continue. Facts are facts, and conflict and turmoil are pretty much the only way to battle hierarchy, oppression, and injustice. Anger is politically important.
The Biblical texts are considerably more full of conflict than the sanitized middle class Midwestern Christmas narrative.
Matthew 10 (commissioning the disciples) (34-39): “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn `a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law – a man’s enemies will be the members of his own household.’ Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (With a similar sentiment found in Luke 12:51-53).
And Mary’s song in the Magnificat (Luke 1: 51-53): He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.He has brought down rulers from their thrones but has lifted up the humble.He has filled the hungry with good things but has sent the rich away empty.
As individuals, we need to be as centered as we can be. Peace at the center, knowing that we are part of something larger than ourselves. And we need to remember the humanity of others, even when they are inhumane. But there is no religious warrant for asking for, much less demanding, that people choose peace over justice. It is the other way around. Justice is the commandment.